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Bandaje falls is a waterfall located in the Charmadi ghat section of the Western Ghats in the Belthangady taluk of Dakshina Kannada district, Karnataka.

Features

Bandaje Falls has a very nice view, and it is believed to be 700 Mtres above the sea level (though no one has officially measured it). it flows as a single stream, and falls from approximately 400+ metres in between the vallies of Western Ghat. This flows further and joins the river Netravathi as a tributary.

Route Map

Bandaje Falls has become a hot tourist destination in the western ghats. It is a nice treking spot too. To visit Bandaje Falls, there are actually two different routes. If you are travelling via Mangalore - Ujire, it is located 25 km from Ujire. Travel 6 km from Ujire towards Charmadi Ghat, take left at Somanthadka, travel for another 6 km, then take a right turn, and travel for 2 km to find a village named kadirudyavara, from where you can have the remote view of the Falls. However, you have to trek for 10 more km from Kadirudyavara to reach the falls. Locally this falls is called as Bandaje Arbi, where Arbi means falls in Tulu language. ಬಂಡಾಜೆ ಜಲಪಾತವು ನಿಸರ್ಗದ ಅತ್ಯಂತ ರಮಣೀಯ ತಾಣಗಳಲ್ಲಿ ಒಂದು.

Courtesy: Wikipedia

Narahari Parvatha Sadashiva Temple is located at a distance of 28 km from Mangalore in Bantwal taluk of Dakshina Kannada district. Narahari Parvatha is surrounded by panoramic scenes and fascinating greeneries.

The hill which is famous for its 'Sadashiva Temple' is 1,000 feet above sea-level holding mythological secrets dating back to the age of Pandavas. 

History:

According to history, Sri Krishna (Lord Hari) accompanied with Arjuna (Nara) offered penance here to free themselves from the sins committed during the Mahabharatha’s Kurukshetra war. Lord Hari as a sign of his visit sculpted Shanka (Conch), Chakra (Wheel), Gadha (Heavy Weapon) and Padma (Lotus) giving rise to the four ‘Teerthakoopas’ (Holy Ponds) which are present even today. Arjuna purified himself by bathing in these holy ponds and installed the Shivalinga and worshipped it and hence the hill gets its unique name ‘Narahari Sadashiva’. It is also believed that taking a holy dip in these ponds on Monday of the Karthika month is considered to be sacred.

Festivals:

People throng this mountain during ‘Aati Amavasya’ and ‘Sona Amavasya’ for Teerthasnana (Dip in the ponds). The Renovated Bramhakalasha establishment day, Shivaratri, Nagapanchami and Sri Ganesh Chaturthi are the other festivals celebrated with pomp in this temple. The last Monday of the Karthika month is considered to be an auspicious and vibrant day as various religious and cultural programmes are held. Taking a dip in the ponds on this day is considered to be sacred. So, people are seen flocking the hill during this particular day.

Popular Beliefs: 

Devotees believe that by performing ‘Baliwadu Seva’ in this temple, people can overcome their fears. By performing ‘Pasharpane’ people can get relief from breathing problems, by performing ‘Thotilu Magu Seva,’ the barren can be blessed with children and with Tender Coconut Abhisheka all the desires will be fulfilled.

Route-Map:

Narahari Parvatha is located on National Highway 48, which connects Mangalore to Bangalore. It is 28 Kilometers away from Mangalore and takes about 45 minutes by drive to reach the destination. Once you reach B C road, it is 2 kilometers away from B C Road junction. Continue on the highway till you spot the temple entrance. Take this road and you will encounter a steep slope. Keep following the road and once the road ends, you will need to climb around 250 stairs.

Photo Gallery:


Photos: Chethan-Mangalore
Information Courtesy: Google



Jamalabad fort, located 8 km north of Beltangadi town, (65 km from Mangalore) is 1700 ft above sea level and was formerly called Narasimha Ghada, which refers to the granite hill on which the fort is built. It is also referred locally as 'Jamalagadda' and 'Gadaikallu'.

History

The fort was built by Tipu Sultan in 1794 and named after his mother, Jamalabee. He decided to build a fort there, as he was impressed by the massive rock which is suitable for the construction of an strong fort. The fort is said to have been built over the ruins of an older structure.

The fort is inaccessible other than via a narrow path, with around 1876 steps to the fort that are cut out of the granite hill and lead all the way to the top. This would mean that a small but well-armed group could indefinitely block a much larger force from entering the fort.

Inside the fort, there is only one tank to store water. Remains of a single cannon lays at the top. Nothing much of the fortifications remain but hints of the fort wall with parapets are visible. The fort was captured by the British in 1799 during the 4th Mysore war. Legend has it that those out of favour with Tipu were hurled down the edge to their death. (Such 'Tipu drop's are a feature in most hill-top forts built by Tipu.)

Trekking

Jamalabad is a trekking destination, with the climb up to the fort being classified as 'medium difficulty level' and the top of the structure offering good views of the surrounding landscape and the Kudremukh range.
At the base of the hill is a forest check post where visitors have to pay a nominal entry fee. Visitors should carry plenty of water since there is no potable fresh water available on top. The nearest town with any communication and medical facilities is Beltangadi.

Entry to the fort is restricted to between 6am to 6pm and overnight stay at the fort is prohibited. This hillock fort has one room at the top.

There is also an unmanned microwave repeater station on top of the hill.




             
Jamalabad Rock                                                    
View from top of the hillock

Photos: Hemanth Kumar-Mysore & Wikipedia
Information Courtesy: Wikipedia



Ullal( Tulu, Kannada :ಉಲ್ಲಾಳ ) is a panchayat town in Dakshina Kannada district in the Indian state of Karnataka. It is a small town about 8–10 km south of Mangalore close to the border between the two southern states of Karnataka and Kerala. It comprises two revenue villages Ullal and Parmannur in Mangalore Taluk. Ullal is located adjacent to City Corporation of Mangalore at a distance of 10 KM from District head quarters.

It is very famous for historic locations like Someshwara Temple, Summer Sands Beach Resort and Queen Abbakka's Fort at Ranipura, Seyyad madani dargah.

This quaint little sea town on the shore of Arabian sea was the setting for wide scale sea-erosion that occurred in the late 1990s and early this millennium. The local authorities however have tried to reduce the damage by placing sand bags near the advancing coastline, the benefits of this step are yet to be noted. Adjacent to summer sands beach resort is subhash nagar. The remains of Rani Abbakka's fort can be seen in the vicinity of Someshwara Temple.

This Town is an important trading centre for fish and fish manure. Fishing and Beedi rolling are main occupations of the residents of this town.

History:

Ullal town is one of the oldest towns in India. In 15th century it came under the rules of Portuguese. Still the remains of its glorious history can be seen in the beaches and other parts of Ullal. This place is famous for its historical and beaut values that are matchless.

Ullal Summer Sand Beach:

Ullal Beach is just 5km away from the beautiful city Mangalore. Ullal beach is one of the most beautiful beaches in the 320 km stretched of Karnataka. Sea side of Arabian Sea is truly exemplary and is always waving. One can go to the beach easily as is well linked with roads and other transport means.

Ullal Beach in Karnataka is one of the popular beaches of Karnataka where tourists enjoy the scenic beauty of the surroundings, the long stretches of golden beaches and the cool sea breeze.

Ullal has a beautiful beach offering a perfect holiday destination for tourists looking for solitude. The casuarinas groves offer a perfect setting when the sun sets. The beach cottages, the swimming pool and the breezy morning are the perfect setting for one to relax. Tourists spend weekends enjoying a day in the scenic beauty of Ullal Beach in Karnataka.

Ullal Darga:

The Darga of Sayed Mohammed Shereful Madani, who is said to have come to Ullal from Madina 400 years ago is a famous darga in this region. Thousands of people from various states visit the mosque to participate in the Urus festival which is celebrated once in every 5 years.

Someshwara Beach:

It is 9 Kms to the south of Mangalore, and 1/2 Km from the Someshwara Bus stand, this beach is well known for the large rocks called "Rudra Shile". The historical Somanath Temple constructed during the regime of the famous queen Abbakka Devi is situated in the north side.


Photo Gallery:

Ullal Beach



Ulla Darga

Somanatheshwara Beach


Somanatheshwara Temple

Courtesy: Wikipedia



Kudroli Gokarnatheshwara Temple:

This place is situated in the city of Mangalore, this beautiful temple is the abode of Lord Gokarnatha, another name for Lord Shiva. Compared to the other temples in and around Mangalore this temple was built pretty recently.

This temple was built by a devotee called H. Koragappa in the year 1912. Shri Narayana Guru, the great saint and philosopher who had visited Mangalore in the year 1912, expressed his wish that the Billavas should build a temple for Lord Shiva in the city. Accordingly Koragappa who belonged to the Billava family built the temple at a place which was believed to be the graze land for the horses during the rule of Tipu Sultan. Hence the name Kudre (horse) vali which transformed into kudroli over time.


The temple was later renovated in the year 1990 under the guidance of Soma Sunder, son of H. Koragappa. Sthapadi K. Dakshinamoorthy was the architect who designed and built the present temple in the Chola style of architecture. This transformed the temple into it's present grand and modern looks. The temple was reestablished in the year 1991. The new gopuram is 60 feet in height and very beautiful. A marble statue of Sri Narayana Guru was erected in the entrance of the temple and a crown studded with precious gems was given by the devotees. It's estimated the renovation cost Rs. 1 crore.


The other deities worshipped here are Goddess Annapoorneshwari (another name for Goddess Parvathi, wife of Lord Shiva), Lord Bhairava and Lord Ganesha, son of Shiva and Parvathi.


Daily poojas are held with great respect and honor. People in and around Mangalore visit the temple to seek the blessings of Lord Shiva. During Navarathri the shobhayathra of the navadurgas is celebrated with great pomp and grandeur. Access to this temple is very easy. It's located at about 3 kms from Hampanakatte, the center of Mangalore city. Although many city buses stop near the temple, the quickest mode of transportation is by auto rickshaws or taxis.

It is situated 3 Km. away from main Nehru Maidan Bus StandTo get there take the City Bus No. 7, 7A, 13, 13A, 16, 16A.

Photo Gallery:




Lord Shiva

Goddess Annapoorneshwari


Lord Ganesha

Lord Bhairava







Photos: Amritraj Nayak-Mangalore & Wikipedia
Information Courtesy: Wikipedia



Katil is another place of Religious significance. Katil is 30 Kms from Mangalore, on the banks of the river Nandini. It has a famous temple dedicated to Durga Parameshwari.

It lies at a distance of 387 kilometers from the city of Bangalore and 30 kilometers from the city of Mangalore.

Katil is a religious place known to the people of Karnataka as the abode of the mother goddess Durga Parameshwari. The sacred temple of the goddess in Katil lies on the banks of the river Nandini. People come here from far away places in search of peace and prosperity. They firmly believe that Mata Parameshwari will save them from all the adversities in life and bless them with eternal peace and happiness.

Photo Gallery:



Photos: Chethan.K-Mangalore
Information Courtesy: Wikipedia



Moodabidri (Tulu / Kannada:ಮೂಡಬಿದ್ರಿ) (also called Mudbidri, Moodbiri), an ancient center of Jain learning, is a small town 37 km northeast of the Dakshin Kannada district headquarters, Mangalore, in Karnataka, India.

Because of widely grown bamboo in ancient days, this place got named as Moodabidri. Moodabidri comes from two words Moodu and Bidiru. Moodu means East and Bidiru means bamboo. This place was also known as Mooduvenupura (Kannada: ಮೂಡುವೇಣುಪುರ).

Its average elevation is 147 metres (482 feet).


Location

Moodbidri is on National Highway 13. Moodabidri is accessible from Mangalore by bus. Just 38 km away. You can reach Mangalore by train, bus or air. Mangalore Airport is just 20 away from Moodbidri. It is at an hour distance from Udupi, place of world fame Sree krishna temple. Also it is near to another jain centric place called Karkala. The other nearby places are Venoor, Kudremukh.

Tourist Places:

Gowri Temple located at heart of the city is the oldest temple in Moodbidiri. The temple is said to have been built in 7th century.

Hanuman Temple located at heart of the city is the most famous temple around Moodbidri. People from many religions including Hindus, Muslims and Christians offer prayers to the Lord Hanuman.

There are 18 temples, 18 lakes, 18 Jaina Basadis and 18 roads connecting various villages in Moodbidri.

During 14th–16th centuries this town emerged as a center of Jain religion, culture, art and architecture. 18 Jain temples, snown as Basadis, were constructed during this period. The Jain Math at Moodabadri is headed by a Bhattaraka belonging to the Mula Sangh order.

The most famous among them are Guru basadi, Tribhuvana Tilaka Chudamani Basadi and Ammanavara Basadi.

  • Guru basadi is the earliest of the Jain monuments. A stone idol of Parshwanatha, about 3.5 metres tall, is installed in the sanctum of this basadi. Here the rare Jain palm leaf manuscripts of 12th century A.D. known as ‘Dhavala texts’ are preserved.
  • Tribhuvana Tilaka Chudamani basadi is the largest and the most ornate of the Jain temples of this region. The common people also call this temple as Thousand pillared temple (Savira Kambada Basadi) . This is a large granite temple built in 1430 A.D. The 2.5 metres tall bronze image of Lord Chandranatha Swami in the sanctum of this basadi is considered to be very sacred. This three storeyed construction was supported by the rulers, the Jain Bhattaraka Swamiji, merchants and the common people. The temple is famous for the open pillared hall in front, consisting of a large variety of ornate pillars decorated with carvings typical of Vijayanagara style. A 15-meter tall single stone pillar called manastambha stands in front of the basadi.

Ratnakara Varni, the medieval Kannada author of Bharatesha Vaibhava belonged to this place. The famous Jain canonical texts known as Dhavala texts and also a number of palm leaf manuscripts of historical and literacy value are preserved in the Jain Math (monastery).

Moodabidri was the seat of the Chowtas, a Jain ruling family, who were originally located at Puthige, about 5 km from here. They moved their capital to Moodabidri in the 17th century. The remains of the 17th century Chowta Palace is known for its carved wooden pillars and ceilings.

Bus / Train Booking

On-line train and bus (govt. and private) booking facility is available at Moodbidri, to different places.

Railway station

There is no railway station in Moodbidri. The nearby ones are, at Mangalore (60 minutes journey by bus) or Udupi (90 minutes by bus). At Mangalore there are 2 railway stations, namely, Mangalore Central and mangalore Junction (popularly known as kankanady railway station).

Mangalore Junction Railway Station (Kankanadi Railway Station) is situated 5 km east of Mangalore. It is under the administration of the Southern Railways. Netravathi Express, Gandhidham Express, Rajdhani, Kouchevelli express, Dehradun express and Mangala Lakshadweep Express are the main trains that pass through the station. Code: MAJN Reservation enquiry: Dial local line 1361 (IVRS)

Mangalore Central Railway Station (Mangalore Railway Station) is about 1 km from the heart of Mangalore. The Malabar Express, Mangalore Mail, Navyug express, Parasuram Express and Matsyagandha Express pass through this station. Going north, the main station next to Mangalore is at Udupi and traveling south Kasargod Railway Station is the nearest main station Just a few minutes walk from the railway station is the Mangalore Bus terminus. Railway Station Code: MAQ

Udupi Railway Station is managed by the Konkan Railways. It is located about 2 km from Udupi town and is on the Thiruvananthapuram-Mumbai rail route. Direct trains are available to Mumbai, Delhi, Rajkot and Ahmedabad. Traveling north, Kundapura Railway Station is the nearest main station.


Accommodation / Hotels

Moodbidri is a small town with enough accoommodation facilities for visitors. Hotel rooms are available (with A/C and Non- A/C) at Pancharathna International, Padival's Restaurant,Hotel Kadal ,Nishmitha Plaza, Navami Comforts, Pandit resorts'. All these hotels are situated very near to the main bus stand. For jain visitors, Moodbidri Jain Math has a bunch of good rooms at nominal rent.

Photo Gallery:


















Photos: Prakash Hegde-Sirsi
Information Courtesy: Wikipedia

Lord Sri Manjunatha


Dharmasthala (Tulu/Kannada:ಧರ್ಮಸ್ಥಳ) is a temple village on the banks of the Nethravathi River in the Belthangadi taluk of the Dakshina Kannada district in Karnataka.

The temple is devoted to Shiva and houses a linga of gold. The temple is unusual in that it is run by a Jain administration and poojas are conducted by Hindu priests of Madhva order. Lakshadeepa- the festival of lights is the annual festival of Dharmasthala comes off in November-December. On an average the flow of pilgrims is about 10,000 people a day. A mechanised kitchen provides free food for all pilgrims and there are guest houses with modern amenities.

The word 'Dharma' traditionally means religion, ritual, duty, righteousness, alms. It also implies justice, truthfulness, and freedom from fear, faith, solace, fulfillment and peace.

Dharmastala is the perfect embodiment of the word 'Dharma'. As elusive of description, yet possessing a wealth of meaning to all who come in faith.

Dharmastala represents religious tolerance wherein the caste, creed and faith of pilgrims are no bars. Here, the Jain Theerthankara is worshipped on the same consecrated grounds as the native Daivas and Lord Manjunatha (Shiva). The priests are Vaishnavite Brahmins and the guardian of the temple a Heggade, a Jain by faith. Altogether forming a confluence of faiths that harmonise in belief of the Omnipotent.

To those who come here for justice, Dharmastala is the scale that does not tip in favour of a lawyer's glib tongue. Here, without any legal formality or argument the Heggade dispenses justice, acting in the tradition of his ancestral role as the Heggade and representing the presiding deities.

To those who come in need, Dharmastala is an Oasis. Where succor, solace and hope abound in the serenity of the temple and in the free hostelries that provide food and shelter.

And to those that come in curiosity, Dharmastala is a miracle of paradoxes. Here deterrent faiths co-exist in harmony just as traditions make room for experimental services. High or low, rich or poor, devout or atheist - at Dharmastala all are equal.

Assimilating all the apparent contradictions and keeping the essence of Dharmastala pure is the overwhelming responsibility of the Heggade. For over 800 years, the noble lineage has exercised its charity, catholicity and singularity of purpose to build up this centre for religious and communal harmony.


Legend

It has been told in Dharmasthala that the Shiva Linga in Dharmasthala was brought to Dharmasthala by a man named Annappa (a follower of sri vadiraja gurusarvabhouma). Legend is that he used to work for the Heggade family. Once when the Heggade he was serving wanted to worship Lord Shiva, Annappa had assured him to get one linga and vanished from the sight. Surprisingly next day morning, by the time all woke up, he had already established the linga in Dharmasthala, a few metres away from Heggade's house.

Later it was known that the Linga was from Kadri near Mangalore, from the Kadri temple. By then, Annappa had vanished and he was never again sighted in the vicinity. Now people in Dharmasthala worship Annappa as Annappa Panjurli, a local god deva and a hero.

Dharmasthala has not been content being a source of inspiration to the devout. Having expanded the meaning of Dharma to encompasses the advancement of society at large, it has played an active role in bettering the lives of communities far and wide. Its initiatives have aimed at renewing the Paid and hope within, so that people may be helped to help themselves.

800 Years ago, Dharmasthala was known as Kuduma in Mallarmadi, then a village in Belthangady. Here lived the Jain Chieftain Birmanna Pergade and his wife Ammu Ballathi in a house called Nelliadi Beedu. Simple, pious and affectionate people, the pergade family was known for its generosity and hospitality to all.

According to the legend, the guardian angels of Dharma assumed human forms and arrived at pergade's abode in search of a place where Dharma was being practiced and could be continued and propagated. As was their habit, the pergade couple hosted these illustrious visitors with all their wherewithal, and great respect. Pleased by their sincerity and generosity, that night the Dharma Daivas appeared in the dreams of Pergade. They explained the purpose of their visit to him and instructed him to vacate his house for the worship of the Daivas and dedicate his life to the propagation of Dharma.

Asking no questions, the Pergade built himself another house and began worshiping the Daivas at Nelliadi Beedu. This continues even today. As they continued their worship and their practice of hospitality, the Dharma Daivas again appeared before the Pergade to build separate shrines to consecrate the four Daivas — Kalarahu, Kalarkayi, Kumaraswamy and Kanyakumari. Also, Pergade was instructed to choose two persons of noble birth to act as the Daivas's oracles and four worthy persons to assist Pergade in his duties as the Executive Head of the Shrines. The oracles of Daivas are called Delampadithaya and Manavolithaya. In return, the Daivas promised Pergade protection for his family, abundance of charity and renown for the Kshetra. Pergade, as desired, built the shrines and invited Brahman priests to perform the rituals. These priests requested Pergade to also install a Shivalinga beside the native Daivas. The Daivas then sent their vassal Annappa Swamy to procure the linga of Lord Manjunatheshwara from Kadri, near Mangalore. Subsequently, the Manjunatha temple was built around the linga.

Around the 16th Century, Devaraja Heggade invited Shri Vadiraja Swami of Udupi to visit the place. The Swamiji gladly came but refused to accept Bhiksha (food offering) because the idol of lord Manjunatha had not been consecrated according to vedic rites. Shri Heggade then requested the Swamiji to reconsecrate the Shivalinga himself. After doing so, Swamiji arranged for the pujas for the Shivalinga according to Madhwa practices.

Pleased by the observance of the vedic rites and Heggade's charity to all, the Swamiji named the place Dharmasthala, the abode of religion and charity. Thus, the roots of charity and religious tolerance established by the Pergades 600 Years ago have been nurtured and strengthened by the Heggade family, Heggade being a derivative from Pergade. And today's Dharmasthala blossoms with the fruit of this selfless dedication.

Anna dānā

The average flow of pilgrims is about 10,000 people everyday.Every one of the thousands of pilgrims who daily visit shri Kshetra Dharmasthala is an honored guest irrespective of caste, creed, culture or status.The "Anna Daana"(free food) is perhaps one of the most impressive events that takes place at the holy temple.Free food is provided to devotees who come in thousands every day.The temple has modern machinery and makes quality food continuously through out the day.Temple does not differentiate between the rich and the poor for the Anna Dhaana.The dining hall is known as "Annapoorna" .

Vidya dānā

Shri Kshetra Dharmasthala by the SDMCET Society manages a 25 institutions ranging from primary schools, Gurukula to teach yoga, Sanskrit, and professional courses in Engineering, Medicine, and Dental Sciences in Dharmasthala, Ujire, Mangalore, Udupi, Dharwad, Hassan, Mysore and other places of Karnataka state.

The Siddavana gurukula started by the Late Manjayya Heggade has become a model educational institution. Over 250 students are provided free lodging and boarding and learn yoga, Sanskrit in addition to basic school curriculum. The specialty of this institution is its endeavor to teach values based on Indian Culture.

Aushada dānā

In the field of health care, the medical trust also provides services to eradicate and prevent many diseases in local villages. The mobile hospital established by poojya shri Heggade is fully equipped to deal with emergencies and to provide medical treatment to the rural folk in remote parts of the Malnad area. A modern tuberculosis sanitorium was built by Dharmasthala Manjunatheswara Medical Trust to give relief to the patients of tuberculosis. It has since been converted into a general hospital. The Ayurvedic Hospitals at Udupi and Hassan provide Ayurvedic medicines as per the ancient text. The Nature Cure Hospital, built on the banks of the Netravathi River, uses a system based on the five elements of Air, Earth, Ether, Water and Light.

SDM Eye Hospital at Mangalore, is a modern scientific eye treatment centre. The SDM Dental Hospital serves regular dental needs and provides specialised treatments such as oral implants, surgery for cleft lip and other orthodontic surgeries.

Shri Heggade has been actively involved in propagating the practice of Yoga, the ancient system of fitness. Surya Namaskara Camps are regularly organised where Yoga is taught. Further 250 high school teachers are trained in Yoga every year, who in turn teach at least 100 students each.

Abhaya dānā

Free mass weddings which were started in 1972 have gained popularity. Every year hundreds of couples are getting married (Saamoohika Vivaha Mahotsava) here. Following the tradition of the Kshetra where all religions and castes are welcome, hundreds of couples are married in accordance with their personal religious rite. The expenses of the wedding dress, Mangalsutra and Wedding feast for a limited number of the couple's guests are borne by the Kshetra

Heggade family

The present head of Dharmasthala, Padmabhushan Dr.D. Veerendra Heggade, the 21st in succession to the Dharmadhikari Peetha, has launched several socio-economic programmes such as free mass weddings which were started in 1973.

In 1973 a statue of Lord Bahubali carved out of a single rock, was installed at Dharmasthala on a low hill near the Manjunatha temple. It was about 39 foot (12 m) high and weighed about 175 tonnes.

More than 25 institutions from primary schools to professional colleges are run in and around Dharmasthala. Old and decrepit temples have been renovated, taking care to preserve the traditional architecture. Ancient manuscripts and paintings have been painstakingly restored and preserved for posterity. A museum of antique objects has been established. A car museum houses a rare collection of vintage cars. Every year, a Sarva Dharma Sammelan (multi religious meet) is held at Dharmasthala, which attracts spiritual leaders from various faiths and schools, and patrons of art and literature.

Dharmasthala is also among of the few pilgrim centers in India which provides free boarding and lodging to all the visiting devotees.

Photo Gallery:


Manjunatha Temple

Netravathi River

Annappa Swami Betta

Chandranatha Basadi

Baahubali

Dr.D. Veerendra Heggade

Car Museum

Manjusha-Museum


Ram Temple near Dharmasthala












Photos: Gajanan-Bidar & Wikipedia
Information Courtesy: Wikipedia